Reading: The Cross of Christ pg.66-74
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. John 6:53-56
…at some point while the meal was still in progress, they watched enthralled as he took a loaf of bread, blessed it (that is, gave thanks for it), broke it into pieces and handed it round to them with the words, ‘This is my body, which is given for you; do this in remembrance of me.’ In the same way, after supper had ended, he took a cup of wine, gave thanks for it, passed it round to them and said either ‘This cup is the new covenant in my blood’ or ‘This is my blood of the new covenant, which is poured out for many for the forgiveness of sins; do this, whenever you drink it, in remembrance of me’.
These are tremendously significant deeds and words. It is a pity that we are so familiar with them that they tend to lose their impact. For they throw floods of light on Jesus’ own view of his death. By what he did with the bread and wine, and by what he said about them, he was visibly dramatizing his death before it took place and giving his own authoritative explanation of its meaning and purpose. | Stott pg. 70
Let thy blood in mercy poured,
Let thy gracious body broken,
Be to me O gracious Lord,
Of they boundless love the token:
Thou didst give thyself for me,
Now I give myself to thee.
-John Brownlie